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San Simon : God Passing Boundaries : Ethnic Identities and Boundary Dynamics in "Contact Zone" of Post-colonial Guatemala
https://keisen.repo.nii.ac.jp/records/161
https://keisen.repo.nii.ac.jp/records/161a2c14512-6b49-4b8b-a677-0880f5b036d7
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
San Simon (83.5 kB)
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| Item type | 紀要論文(ELS)_JAIRO Cloud（WEKO3）対応_9c8f75df(1) | |||||
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| 公開日 | 2007-03-01 | |||||
| タイトル | ||||||
| タイトル | San Simon : God Passing Boundaries : Ethnic Identities and Boundary Dynamics in "Contact Zone" of Post-colonial Guatemala | |||||
| タイトル | ||||||
| タイトル | San Simon : God Passing Boundaries : Ethnic Identities and Boundary Dynamics in "Contact Zone" of Post-colonial Guatemala | |||||
| 言語 | en | |||||
| 言語 | ||||||
| 言語 | eng | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| ページ属性 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | P(論文) | |||||
| 論文名よみ | ||||||
| その他のタイトル | San Simon : God Passing Boundaries : Ethnic Identities and Boundary Dynamics in "Contact Zone" of Post-colonial Guatemala | |||||
| 著者名(日) |
笹尾, 典代
× 笹尾, 典代 |
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| 著者名よみ |
ササオ, ミチヨ
× ササオ, ミチヨ |
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| 著者名(英) |
SASAO, Michiyo
× SASAO, Michiyo |
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| 著者所属(日) | ||||||
| 値 | 恵泉女学園大学 | |||||
| 著者所属(英) | ||||||
| 言語 | en | |||||
| 値 | Keisen University | |||||
| 抄録(英) | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | There is a folk saint widely revered among the indigenous Mayan population(Indigenas) and the lower class Ladino population in the regions surrounding the southwestern highlands of Guatemala , that is the 'boundary' area of today's Guatemala. This article is an attempt to interpret the worship and rituals centering around the sacred effigy of this folk saint, called Maximon a.k.a. San Simon, in connection with the dynamics of ethnic boundaries that still remain deep in the post-colonial modern Guatemalan society. This article is the preface to consider an aspect of the "colonial experience" from which the Maximon/San Simon worship has developed in a "colonial situation/contact zone." In the course of the description, the author will re-examine the meanings that religious rituals can have in the religious creativity of peoples living in contact zones, and will reconsider the meanings of colonial-ness/modern-ness that continues to be reproduced in ongoing interactions in an age flooded with "post-colonial" or "post-modern" discourses. San Simon, depicted as a seated Ladino wearing European-style clothing and dark glasses, is considered as a ladinized Maximon .the rumgulping, cigar-puffing ancient folk deity revered among the Tzutuhil- Maya indigenas of Santiago Atitlan.. San Simon appears as the "God passing boundaries," who obscures all the conceptual categories, such as ethnicity , culture , religion, or God , constructed in modern European civilization and Christian culture. | |||||
| 雑誌書誌ID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AA12120901 | |||||
| 書誌情報 |
恵泉女学園大学紀要 en : Keisen University Bulletin 巻 19, p. 3-22, 発行日 2007-03 |
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